For all those wishing to seriously study Insight...

PL 772 01                    Insight and Beyond I

Patrick Byrne             W 4:30-6:20

 

Description:

 

“Insofar as there is a struggle about agreeing with Insight or disagreeing with it, that struggle arises on a very fundamental existential level. It is akin to Heidegger’s classification of a person as authentic or inauthentic; in other words, there is a deep existential level of self-criticism.”

                                                              Bernard Lonergan

 

This course begins a two-semester project exploring Lonergan's unique invitation to "self-appropriation" as a response to the crises of our times. Bernard Lonergan wrote his major philosophical work, Insight, to address what he regarded as the great challenges posed by Modernity: modern natural science, modern historical thought, and the great revolutions in modern philosophy, especially in Descartes, Kant and Hegel.  In many ways Insight shares the concerns of post-modernism, but departs from its pervasive relativism.  Written after his scholarly investigations of Aquinas, Lonergan set himself the task of developing what he learned from those studies into a methodical way of treating philosophical metaphysical, ethical, historical, hermeneutical and theological issues. He called that method “self-appropriation” – that is, coming to better know oneself as an agent of one's own conscious activities, and as a contributor to the destiny of human history.

           

Students in this course will have the unique opportunity to be part of an online, international learning community. Class sessions will be edited, placed online, and shared with the international community of others also wishing to study Insight and Lonergan's later works.

 

Course Requirements:

(1) Class preparedness (15%); careful reading of the weeks assigned chapters, responses to study questions and exercises, and prepared notes of questions and comments for class discussion);

(2) A short paper (4-5 pages) describing an insight you have had. (15%);

(3) Term paper (of 20-25 pages) (40%);

(4) Final Exam  (30%).

 

Reading List:          

 

Lonergan, Insight

Lonergan, Topics in Education

Selected essays

Flanagan, Quest for Self-Knowledge

 

"Esse" by Czeslaw Milosz

I looked at that face, dumbfounded. The lights of metro stations flew by; I didn't notice them. What can be done, if our sight lack absolute power to devour objects ecstatically, in an instant, leaving nothing more than the void of an ideal form, a sign, like a hieroglyph simplified from the drawing of an animal or a bird? A slightly snub nose, a high brow with sleekly brushed-back hair, the line of the chin - by why isn't the power of sight absolute? - and in a whiteness tinged with pink two sculpted holes, containing a dark, lustrous lava. To absorb the face but to have it simultaneously against the background of all spring boughs, walls, waves, in its weeping, its laughter, moving it back fifteen years, or ahead thirty. To have. It is not even a desire. Like a butterfly, a fish, the stem of a plant, only more mysterious. And so it befell me that after so many attempts at naming the world, I am able only to repeat, harping on one string, the highest, the unique avowal betong which no power can attain: I am, she is. Shout, blow the trumpets, make thousand-strong marches, leap, rend your clothing, repeating only: is!

She got out at Raspail. I was left behind with the immensity of existing things. A sponge, suffering because it cannot saturate itself; a river, suffering because reflections of clouds and trees are not clouds and trees.

Brie-Comte-Robert, 1954

Easter Homily by St. John Chrysostom

Let all pious men and all lovers of God rejoice in the splendor of this feast; let the wise servants blissfully enter into the joy of their Lord; let those who have borne the burden of Lent now receive their pay, and those who have toiled since the first hour, let them now receive their due reward; let any who came after the third hour be grateful to join in the feast, and those who may have come after the sixth, let them not be afraid of being too late; for the Lord is gracious and He receives the last even as the first. He gives rest to him who comes on the eleventh hour as well as to him who has toiled since the first: yes, He has pity on the last and He serves the first; He rewards the one and praises the effort.

Come you all: enter into the joy of your Lord. You the first and you the last, receive alike your reward; you rich and you poor, dance together; you sober and you weaklings, celebrate the day; you who have kept the fast and you who have not, rejoice today. The table is richly loaded: enjoy its royal banquet. The calf is a fatted one: let no one go away hungry. All of you enjoy the banquet of faith; all of you receive the riches of his goodness. Let no one grieve over his poverty, for the universal kingdom has been revealed; let no one weep over his sins, for pardon has shone from the grave; let no one fear death, for the death of our Saviour has set us free: He has destroyed it by enduring it, He has despoiled Hades by going down into its kingdom, He has angered it by allowing it to taste of his flesh.

When Isaias foresaw all this, he cried out: "O Hades, you have been angered by encountering Him in the nether world." Hades is angered because frustrated, it is angered because it has been mocked, it is angered because it has been destroyed, it is angered because it has been reduced to naught, it is angered because it is now captive. It seized a body, and, lo! it encountered heaven; it seized the visible, and was overcome by the invisible.

O death, where is your sting? O Hades, where is your victory? Christ is risen and you are abolished. Christ is risen and the demons are cast down. Christ is risen and the angels rejoice. Christ is risen and life is freed. Christ is risen and the tomb is emptied of the dead: for Christ, being risen from the dead, has become the Leader and Reviver of those who had fallen asleep. To Him be glory and power for ever and ever. Amen.